50% off

Click here: => atarbitno.fastdownloadcloud.ru/dt?s=YToyOntzOjc6InJlZmVyZXIiO3M6MzA6Imh0dHA6Ly9iYW5kY2FtcC5jb21fZHRfcG9zdGVyLyI7czozOiJrZXkiO3M6MTc6Ik5vcndlZ2lhbiBtYW4gYnVuIjt9


Place plastic wrap over the top until you are ready to use it. When you have mixed everything together, pour it back into the saucepan and return to the stove.

A sporty and elegant sweater, made with an incredibly soft, lightweight Merino in a premium long-lasting quality. The designs have wonderful fits and attractive colors for a great timeless look. To know who created them or why. And because the dough will be warm from the kneading, the butter will melt into the dough.

GALLERY: The top ten hottest Norwegian men

Fastelavn is the name for in the historically nations of , , , , , and the which is either the Sunday or Monday before. Fastelavn is related to tradition of Carnival in the days before , but after Denmark became a nation, the festival adopted certain distinctives. This holiday occurs the week before the Christian penitential season of , culminating on , the day before , the first day of Lent. The Swedish counterpart is , the Icelandic is , and in Finland they celebrate. The traditions of Fastelavn varies somewhat between the countries, and local regions even, and have also changed a bit over time, while some traditions have remained the same. For Fastelavn nowadays, a common theme in all the countries involves children dressing up in costumes, walking door to door while they sing and gather treats for the Fastelavn feast, a form of. Today, the festivities of Fastelavn are generally considered to be a time for children's fun and family games. The word has cognates in other mostly Germanic languages and languages with contact with it, including Fastelovend, Vastelaovend, Vastenavond, Fastens-een, Lastavāgs and Vastlapäev. Costumed children walking door to door. As in Carnival traditions elsewhere, dressing up in costumes forms an important part of Fastelavn in all the Nordic Lutheran countries where this festivity is celebrated. In some places this involves smaller processions, but in contrast to former times, dressing up in costumes are now mainly a children's activity only. In Norway, students having seen celebrations in introduced Carnival processions, masked balls and Carnival balls to in the 1840s and 1850s. The following year, Svendsens Festpolonaise was written for the opening procession of the Carnival ball. After the Rococo Hall at Grand Hotel opened in 1894, annual balls in the Carnival season were arranged until the hall was destroyed in a fire in 1957. Since 1988, the student organization have produced annual masquerade balls in Oslo in the historical renovated freemasons lodge in the Carnival tradition, with masks, costumes and processions after attending an opera performance. The Carnival season also includes Fastelavens søndag with cream buns and fastelavensris with decorated branches. The Danes use a wooden barrel, which is full of candy and sometimes oranges and has the image of a on it. After the candy pours out, the game continues until the entire barrel is broken. In Denmark, the barrel tradition has been practised for centuries, possibly introduced by Dutch immigrants to Copenhagen during the reign of in the early 1500s. Historically, there was a real cat in the barrel, and beating the barrel was considered a safeguard against evil. It was practised up until the 1800s, with the last known event occurring in the 1880s. The cat was not killed, but allowed to escape when the barrel was broken. Songs Shrovetide is my name, buns I want. If I get no buns, I will make trouble. Buns up, buns down buns in my tummy. If I get no buns, I will make trouble. The song is sung on various occasions related to Fastelavn, but mostly by costumed children, walking door to door, as a form of. Even though the song relates to Fastelavnsboller, candy or money is usually offered to the kids when they sing. Cakes Fastelavnsboller In Denmark and Norway a popular baked good associated with Fastelavn is the fastelavnsbolle lit. In most bakeries they are up for sale throughout the whole month of February. Similar buns are eaten in other northern European countries, for example the Swedish. There seem to be some small local traditions which are closer to the carnival traditions of other countries, including , parades, and eating special food after Ash Wednesday, but they are not particular to Danish culture. Fastelavnsris have many shapes and forms and differ from area to area. In some areas they are bunches of twigs, usually from fruit trees and preferably with buds. Those are often decorated with feathers, egg-shells, storks and little figures of babies. In other areas, they are a bent willow-branch, shaped like an ankh and wound with crepe paper that has frizzles cut with scissors. Both varieties may be decorated with candy as well. The custom was known in 18th century in Germany and it has several roots. This custom is also known in both Denmark and Norway. Earlier, it was mainly the young women and the infertile who were flogged. Later it became the children's special right to flog their parents on this day. In any case, the reward given for the flogging would be a fastelavnsbolle. Processions A Fastelavn procession Denmark, mid 1800s. Fastelavn processions are not practised on any notable scale anymore, but used to form an important part of the festivities for centuries in Denmark. Unmarried adults dressed up in costumes and visited houses of their choice across town. Here they teased, danced and gathered food and money for the Fastelavn celebration. If married people and the elderly wanted to take part in the festivities, they could put on costumes and visit friends to tease and have fun. These costume games were not liked by the Church or the authorities and were outlawed in 1683, even wrote a psalm about abolishing the sinful Fastelavn. However, the costume games were popular among the common people and they continued to be practised nonetheless. Today, groups of costumed children walk from door to door to sing and collect candy and small-change money. In Denmark, special boat processions were practised in coastal communities from at least the early 1700s and consisted of a regular wooden boat with wheels pushed through the streets accompanied by shouts and music. The boat was decorated, sometimes with mythological figures, and when it stopped on its route through town, onlookers were expected to feed a collection box for charity. The last boat processions died out in the 1970s. Fastelavn, held the week before Lent, is the Danish Mardi Gras. This even takes place at the Danish Lutheran Church and at Sunset Villa.

My baking day turned into days. A classic crew neck sweater made with. Today, groups of costumed children walk from door to door to sing and la candy and small-change money. Want to see more of. A versatile cardigan in our extra fine Merino wool. Whatever the occasion, whatever the sky. No longer confined to the school box, skoleboller are proudly displayed in bakeries, grocery stores, cafes, gas norwegian man bun, and, of file, the home. I like to use the back of my pestle from my pestle and mortarbut you can use a spoon or anything else that will work. There are bunads both for men and women, although women's bunads are more diverse and popular.